Dating in angola
The black guys were like ‘Why is he hanging with them? I was so happy to be back in my home country where you see everyone mixing, no matter the colour of your skin.” And indeed they do, everywhere, clubs, restaurants, on the work floor.
As in many former Portuguese colonies, racial mixing was actively encouraged during the early years of colonisation, in contrast to how things worked in the French and British colonies.
If you’re not familiar with Angola you might expect this to be the start of a rant against her racist ex-colonisers, but it is, instead, more about aesthetics, as she goes on to explain that the Portuguese are “ugly, impolite and arrogant”.
“If you’re gonna do a job interview and you have the choice between a black guy and a mulato, the mulato speaks better and knows more. And when people start saying, ‘The mulatos get all the privileges,’ that’s where racism begins.” Whites and the Angolan political class Many mestiços fought in Angola’s war for independence (1961-1974) and dominated the ruling MPLA’s hierarchy well into the 1980s.
“But there are few mestiços in the government nowadays,” Ico said.
“They’re hideous and short, with fat stomachs, and their asses are turned inwards,” she says with a broad, naughty smile, hilariously imitating their allegedly inelegant walking style and funny accents. The jokey way in which she says all this is illustrative of the relaxed way the various races in Angola interact. Amazing,” said dark-skinned Angolan Kelse (30), logistics coordinator at an international oil company, in one of Luanda’s mixed bars. Kelse has many white, black and mixed-race friends and relatives, and has been together with his white Angolan girlfriend for two years.
“I’ve been to South Africa more than once and there I see this big separatism: white people in one place, black people in another.” He saw the same during his holiday in Kenya and Uganda.